Hindu shrines of Polonnaruwa

Polonnaruwa is an important historical site that sits well over 200 km from Colombo. Polonnaruwa had been the second capital of Sri Lanka after Anuradhapura, in 10th century AD. 3 Kings namely Parakramabahu the great, Nissankamalla and Vijaybahu are 3 mighty Kings, who ruled the island from Polonnaruwa.

Polonnaruwa historical site is a UNESCO world heritage. Polonnaruwa hides many dozens of ancient places and most of them are in very good shape. A part of the ancient city is still buried and yet to be excavated.

The most ancient structure of Polonnaruwa has a strong relationship with Buddhism. Gal Viharaya temple, Thuparama temple, Vatadage, Ayurveda hospital are few popular Buddhist monuments in Polonnaruwa.

Due to its historical and religious importance, Polonnaruwa is included in most Sri Lanka tour packages. Most multiday tour packages such as 7 days Sri Lanka trip cover most important places of Polonnaruwa. However, visiting Polonnaruwa on a day trip from Colombo can be a daunting task due to the 5 hours journey. A Sri Lanka day trip to visit Polonnaruwa, Sigiriya, Dambulla is available from Habaran and Sigiriya. However, this Sri Lanka one day trip package is not available from far away destination like Colombo.

Polonnaruwa is a city located within the cultural triangle of Sri Lanka, therefore every cultural tour and heritage tour with cultural triangle includes a visit to Polonnaruwa.

Hindu shrines of Polonnaruwa

Vishnu Devala No. 4: is known to people as the Naipena Vihara, which literally means “cobra hood temple”. Of the two contiguous Hindu shrines, that on the north is the shrine devoted to the worship of Vishnu.

After passing through the entrance porch which stretches on either side of the eastern boundary wall of the premises the devotees was won’t pass through four antechambers before reaching the sanctum at the western of the building. There are no statues of God Vishnu, however, a pedestal to place the Vishnu statues can be seen.

Naipena vihara or Cobra hood cave

Naipena vihara” is the name of the this Hindu temple, the name derived from the presence peculiar type of Cobra head. The cobra head is made five cobra hood of stucco. It is placed on the dome of the Hindu temple, which is been reclaimed by nature, and in the ruined status now.

Siva Devala No.5

Siva Devala No.5: the southern monument which is known as Siva Devala No.5 is entered through a porch by the side of the road. There is hale proceeding the sanctum within which is placed the lingam and Yoni. During the excavation of the shrine, there was found below the Yoni stone a nine-hole reliquary in one of the holes of which there was a small gold figure of the sacred bull.

Among the finds unearthed during the first excavation conducted in 1908 were a number of fine bronze of Hindu deities now in the Colombo Museum (J.Royal Asiatic Soc. (Cey.Branch) 16, (1915-16), 189-222. Between September and November 1960 much other bronze of Siva and other Hindu deities were excavated at this site, and they are exhibited in the Archaeological Museum in Anuradhapura. (J. Royal Asiatic Soc.(Cey.Branch) 7, part 2 (1960), 239-253).

Nissanka pavilion and other Hindu shrines

On either side of the Polonnaruwa signboard at the north and of the town there are more Buddhist and Hindu ruins. On the western side of the road is the remnant of ancient construction. The construction had been a brick building and it was identified as the Pritidanaka mandapa or ” Joy-conferring pavilion “.

It was a resort of refuge even for miscreants, according to an inscription on the site. A flight of steps, which is a little bit shallow is located towards the western slope. This flight of step is cut onto the rock in order to make access to the summit of the rock. To the north of this stairway, the rock surface had been used to create a stone inscription of King Nissankamalla, who rule the country from Polonnaruwa. The inscription is consisting of 45 lines and spreads over an area of 2.6 m square.

To the west of the inscription, down below at ground level, there can be seen, within a rubble enclosure, a brick building which was devoted to the worship of Vishnu. The statue of this many an armed god was removed to the Anuradhapura museum. There is a makara-spout that leads out the sanctum from the northern wall, and on the outer surface of the brick wall of this building, there are niches. The moulded brickwork is bevelled following Hindu tradition.

Nissanka dana vinoda mandapa mandapa

Further westward from the aforementioned temple is Nissanka dana vinoda mandapa mandapa or Nissanka pleasure pavilion of alms distribution. Nissanka dana vinoda mandapa mandapa is yet another quite unpopular historical monuments in Polonnaruwa and rarely visited by the travellers. Sitting on a raised platform the building is made of brick.

The Nissanka dana vinoda mandapa mandapa is square-shaped building. It has 4 bays, The building was built with 2 stairways, in order to access the building. The stairs are in dilapidated condition. There had been a stone and balustrade made of rock at each entrance.

Kali temple

Towards the south-east from Nissanka dana vinoda mandapa mandapa is another ancient temple, which was dedicated to worship goddess, Kali. The temple is enclosed in a rubble wall. There are two antechambers and a vestibule leading to the sanctum.

There is drain giving out to the northern side and at a higher level, one can see lotus-shaped stone support for a pot. The surface of the outer wall had been decorated with pilasters fashioned in brick. There had been an arch decorated with mythical animal Makara. Some statues that can be visible on the outer wall, seems to be standing on the ahead of a buffalo demon, which was killed. With her eight arms the goddess is holding her insignia such as the club, sword, shank, discus etc, was removed to the Anuradhapura museum.

Towards the eastern side from the Polonnaruwa signboard, one can see the ruins of Siva Devala with two subsidiary Hindu shrines. A statue of a sacred bull along with ling and yoni was discovered at the site, today they are placed in the Anuradhapura museum.

The Archaeological Museum is situated close to the Resthouse by the side of the channel from the Topawewa. Visitors need the permits that obtained from the Archeological Department of Sri Lanka to make photographs in the museum.